Sunday, June 13, 2010

Craig Groeschel's "The Christian Atheist" review (Kinda)


I did it. I finished the book “The Christian Atheist:Believing in God but Living As If He Doesn't Exist”. I actually finished it in fairly decent timing for me, 9 days. I am not the most avid of readers and another thing I am not is a book critic, but one of the main reasons I chose to read this was for that very reason, there were no reviews. Tim Challies, you have nothing to worry about from me. I can barely put 2 words together to make a thought, much less pass an adequate understanding of a book along to others.

This book piqued my curiosity. Its title caught me off guard one day, with the thought “Hey, that’s not even possible!” I even commented on a friend’s wall post (see earlier blog) on facebook and had a “conversation” as to the meaning of the book.

Before reading the book, my number 1 gripe with the book was the title. “The Christian Atheist: Believing in God but Living As If He Doesn't Exist”. To me, before even reading the book its title alone was blasphemy. You can’t take the word Christian and tack the word atheist onto it to describe a person’s belief structure. Like I said, that was before I read the book. Now, after reading the book, I still say the same thing. The title is blasphemy through and through. So much that when I was reading he book, as I took notes I had to abbreviate it CA because I couldn’t bring myself to even write it down.

I want to first contrast the term “Christian Atheist” with another term “Skydiving atheist”. Not that the skydiver doesn’t believe in God, he doesn’t believe in parachutes. He has decided that he is ready to take up skydiving, he goes to a land school where they teach him all the terms, safety aspects, altitude dangers, etc. but most important, they teach him about his parachute. Without his parachute he will plummet to the ground, nothing to slow his fall and ease him softly to the ground he would end up a pile of broken bones and flesh. So, the new skydiver packs into the airplane so very excited at his first jump. The whole class is with him and he volunteers to go last, so he can take part in the others experience as they yell going out of the door. Finally it is his turn, he gets to the door and the instructor says, “Wait a minute. Where’s your chute? You’ll never make it without your chute.”
The newest skydiver looks steadfastly at the instructor and says, “Sir, I have listened to you for a week tell me the ups and downs of parachuting. I can recite everything in my sleep. I know it so well, I don’t need my chute. I believe that it can benefit me, but I definitely do not need it. Seeeee yaaaaaaa!” As he jumps from the plane.
No need to say what happened to him. Splat is the only word needed. But he believed in the chute. Isn’t that enough? Not at all. He did not put his faith in the parachute.

So, why can a story like that sound so ludicrous but not the picture that Groeschel paints? How can someone truly believe in Jesus, the Son of God, but yet not live like it? It is an oxymoron, it is not possible. To believe in God and the atonement of Jesus on the cross for sins is not a pick and choose kind of thing.

Now that I vented somewhat, I will actually say a little about what Groeschel has to say in the book. Actually I do not have many issues in what the book does say as much as the issues in what it doesn’t say. As I mentioned, the title itself is very offensive and blasphemous, the term “Christian atheist” used by Groeschel should actually be “professing Christian” and is what I used when reading the book. Professing Christian is exactly what the author is portraying in this book, someone who believes in the facts of God, but still lives like there is no God. This, my friend, is not a “Christian atheist” but a lost person.

Groeschel puts into 21st Century wording what most easy believism church pastors and evangelists have been saying all along. Another word that could is used interchangeably with Groeschel’s term is “backslider”. These terms and false theologies are very damning and are sending many to hell. At their core is the mentality that since you have “taken care” of your salvation you are free to do what you want, your sins are forgiven anyway, so you might as well keep on sinning. This, of course, is a far cry from the repentance and faith demanded by scripture.

Groeschel’s personal biography plays into the book from cover to cover. He is very free with his life story, which I applaud. He recounts a VBS story about being told to raise your hand then into mid teen years conversation with a pastor who pretty much told him to just do good things, stay away from evil and that’ll get you to heaven. After this his college days are talked about, when he started actually realizing something wasn’t aligning, that something was missing in his relationship with God. That “thing” actually was God that was missing. His “conversion” happened on a softball field where he fell down and cried out to God “take my life”, which I will not knock, it’s not the words one says, it is the heart condition that reveals if the conversion was true.

The years tick by, Groeschel becomes a pastor and gets wrapped up in his ministry. In fact his ministry actually is his god as he tried to “collect converts like Michaels Phelps collected gold metals”. Sadly, this too is the mentality of most pastors and evangelists today. It is more about the numbers than it is about proclaiming the truth of God’s Word.

I will not pick the book apart piece by piece, even though it is warranted to do so as Groeschel is supposedly relaying God’s Word to others. To sum the book up, it is basically the pats on the back self serving pastors give to the teenage boy that is standing in their office, wondering if they are actually saved or not. With 240 pages Craig Groeschel reaffirms the reader that they are okay after all, that it’s o.k. to not believe in God to the extent scripture dictates. The non – “Christian atheist” Christianity that Groeshel describes is a works based righteousness as well.

The Emergent theology is apparent in the closing chapters as Groeshel talks about a social gospel. Just do good to people and show them Jesus, preach the gospel and use words if necessary kind of philosophy is prevalent in his words. Of course he lists some of his accomplishments and how his church changed peoples lives, what his church did for those in his communities. Don’t get me wrong, these are good things, but without the gospel they are just good deeds done by some good people. One not need to be a Christian to do good in their community and any good done should be capped off with why that good was done in the first place. This is what Jesus and His disciples did. They gathered groups of hungry people, fed them all then proclaimed the truth of the gospel of Christ. They did not waste an attentive crowd to let it be known that these 13 men fed us and then left. Those that got fed also got a big dose of truth. Jesus never left a sinner without letting them know their sinful state and telling them to sin no more. Some even went away sad, some never got it like the Pharisees, but they always got the truth of the Word.

In that is our command, to spread the seed of the Gospel of Christ. Sadly, this book does not do that and only adds more to the arsenal of the lost, professing Christian/ false convert. The bit of truth that shines through in Groeschel’s words on page 233, “God created me in my image. I returned the favor and created Him in mine”. But he never tells of his repentance to that fact, never tells of the True God of scripture. What he does do is set a 3-line division between levels of Christianity. The first line believers “believe just enough to be saved”, but still love the world, still live a worldly life. The second line “Christian” have a little change, but do just enough to benefit and give a little back, as long as it doesn’t cost too much. The third line “Christian” are the ones that believe enough to give your life to “it” (Christ). He does say that the first 2 lines do not really seem like real Christianity to him anymore, but does not give a call to those still living there to repent and believe as commanded.

So it is not really what Groeschel says is any different than any other “pastor” out there. It is what he and the other do not say. They do not give a true account on what the bible says a true believer does, the evidences that a true believer will have (fruit) and that his 3rd line Christian is the only true Christian. He sidesteps the answer and says “they don’t seem to be” to him, not that they really need to examine themselves to see that they are in the faith. A person with the readership of Groeschel should be taking the opportunity to sow the seeds of the Word in his reader’s hearts and minds. He has done a dis-service to his readers and taken them to a comfortable level again, they are still lost, they are still comfortable with being false converts, still living in sin and still not concerned. They have their “ticket” to heaven and are going to live like hell on this earth. They now have one more catchphrase to use to describe themselves - adding to nominal Christian, worldly Christian, carnal Christian and the ever popular backslider. The term “Christian atheist” is an abomination and blasphemy. To mix the Holy Name of Christ with the term that is blatant disregard of Him is worthy of damnation.

I pray that Craig Groeschel will one day repent of making up this term. I pray that God uses this book to actually save souls, after Groeschel rebuts it for being forgiving of the unforgiven. Any book that invokes the Name of Christ and does not adequately portray Him is very dangerous. I recommend this book only to those that need to see the mentality of professing Christianity today. If you think yourself to be a “Christian atheist” then you are lost. You need to repent of your sins and believe in Christ. You need to get out of the church that condones this type of “theology” and into a true Church that leans on the Word of God for everything, that leans on Christ for everything.

I am sorry if you thought you were going to get a real review of this book. I am not a reviewer and I am not much of a writer. What I am is someone that loves the Lord and what He has done for me. I do not profess anything except to be His and be available to be used by Him in whatever ways He sees fit. This “book review” started with a post on Facebook that just gave the title of the book. Following the post was a local “pastors” comments about the book, how he was mentored by Craig Groeschel, etc. I asked a few questions and then realized I was talking about a book that I knew nothing more about than the title and what the dust jacket said. I was commenting about the title and knew I needed to read the book to see if my concerns were warranted or not. They were and so I needed to write a little about the book. I am really concerned with the social gospel that is being portrayed by the likes of Groeschel and the others that seem to be in the Emergent movement. They like to explain what the “Church” needs to do to reach the community, but always seem to leave out telling the true Gospel that Jesus and His disciples preached. They want it to be relational and pragmatic, the ends justify the means mentality. But, the end is more often the pits of hell, as they do not tell of the repenting faith that Jesus spoke of during His earthly ministry. Without that, building houses, cleaning up and painting brothels, helping an old lady across the street are but wood, hay and stubble. They are meaningless.

Tuesday, June 8, 2010

Is U2 A Christian Band?


The greatest question…. The one everyone is pondering……… The one that caused heated debate between a “friend of a friend” on facebook (not really heated, but he was not in agreement with me)……..
Was it “Did you choose God or did God choose you?”
No.
How about, “Should we not pray because God is sovereign and therefore our prayers don’t really do anything anyway?”
No.
Then it’s got to be, “Did Adam have a belly button?”
And, no again.
It was, “Are U2 Christians?” And I’m sure that if you have read even a single post on my blog, you already know what my stance is. A sound no. Well, I can’t say with a 100% certainty they are not Christians, but unless they have forsaken their sins, turned from them in repentance and put their whole faith in Christ it is a definite no.

By they, I of course mean Saint Bono and Saint Edge, the other guys are just kinda there and nobody knows who they are anyway. And by “unless they have forsaken their sins, turned in repentance and put their whole faith in Christ”, I mean nobody knows. They seem to wear their faith on their sleeve. Right? Well, not exactly.

In numerous interviews and quotes found throughout the internet, they (Bono and Edge) paint broad pictures of what their faith looks like. Thing is, it looks different all the time and not in a sanctification kinda way, but in a “We’re going to do what feels comfortable for us” kinda way. They refuse to say what their faith is based on and who that faith is actually in. From what I gather though, they have amalgamated a plethora (my $2 words for this post) of spiritual concepts into one big ball of jello that changes shape depending on which way the wind is blowing at the time.

What is really damaging is their use of Biblical themes in their music and even using Christian terms to describe some aspects of their beliefs. But, neither Bono or Edge have said “ I am a Christian. I follow the risen Savior Jesus Christ. The Bible is the final authority on my life and I lay my life at the feet of Jesus and am His slave.” Nothing even remotely like that. I have found where he says a lot of truth about Jesus and who He is and what faith in Him requires, but nothing that says without a doubt “I am a Christian”. And with that I will have to quote Martin Luther “You are not only responsible for what you say, but also for what you do not say”

U2’s faith is very reminiscent of Universalism, at best. Roman Catholicism is held in deep regard to the band. They have a pragmatic approach to their spirituality using humanitarian aid as a catalyst to their good works, as well as a sign for others to point to saying “See, they’re good guys, they help so many people”. I will not discount their generosity, but that is not necessarily a fruit of the spirit on display. (see my last post on non-Christian philanthropy). It is great that they try to help kids in less wealthy nations, but it is not proof of their spiritual condition. It could be, however, a condition of their conscience, the God given “voice” that points to God. The pragmatism of U2 is at center of their philosophy. The “ONE” movement that has pulled in many mainstream “Christian” bands and leaders is very works based philosophy. It is about serving the poor and needy, but makes no mention of God while doing these works. If you watch the video below you will see the pragmatism on display by Bono. He is somewhat knowledgeable of scripture and also the twisting of it. The “ONE” group/ movement has enlisted the likes of Bill Gates, Third Day, Rick Warren and Islamic Relief. So, as you can see the ecumenical push to join together for the betterment of mankind, to step join together and give credence to false religions and people and groups that are blatantly anti-Christian. I don’t think that is such a good idea and neither does the God of the bible.

I do think U2 have a lot of knowledge of Biblical things, but this can be said of most of professing Christians across the world. Knowledge does not equal conversion. Knowing a bunch of facts will not put you on the narrow road, but still leaves one on the broad path to destruction. Sadly U2 are pulling people that are headed to the narrow path back towards the broad. Actually U2 are embraced as full-fledged Christians by a lot of liberal professing Christians and especially those engrained in the Emergent movement. Bono and Edge truly are saints to those people. This is quite damaging as the lifestyles of the members of U2 are emulated. Chomping on cigars, cursing like a sailor and embracing other religions as true are very commonplace in both the liberal and emergent circles which would make U2 the poster children for either movement.

Conservative Christianity is under attack. Actually when you say Christianity the conservative part should be a given. The liberality that is the pursuit of so many stand in contradiction to most of the New Testament. They mention grace an awful lot, that they are free to do what is good in their own eyes, but neglect the command to be holy. They sin and sin and sin some more because “Jesus died on the cross for me”. They do have that right, but not in the way a true believer says it. Their context is “I’ll sin all I want, I have a license to sin and it’s the blood of Jesus”. The true Christian, however, truly see’s that Jesus did die for them on the cross, that Jesus did pay it all and they no longer desire to sin because of their sins that did put Him on the cross. They want to be Holy as He is Holy and strive to be more like Christ instead of still like their old self with the trinket of Christianity hanging around their neck.

So, is the band U2 Christian? Could be, but if so they would be the new creation talked about in 2 Corinthians 5:17. They would proudly profess Who their hope lies in and Who they are slaves to. Their wouldn’t be the omission and the broad paintbrush strokes to leave people wondering. To some that sounds radical or extreme Christianity, to actually live for Christ, to profess Christ in all that you do. It is radical that all things become new, but it is the fruit of the Spirit that start being produced. You might even say that those “radical” Christians that actually look like nut cases because they love the Lord so much are actually what normal Christianity looks like. Not like the mish mash of worldly entwined with whatever is convenient to a particular person at any given time. Christianity is a call to Holiness and Christ-likeness that is not found in a secular rock band, or any other thing that Satan uses to muddy peoples thoughts.

If there is even a little doubt if something is of God or not, I would strongly suggest to err on the side of caution. Do not try to justify a band, a relationship, a book, a movie, a website or anything else that you find interesting. If you must scour scripture to find something that is not there to justify something, then it is probably a bad idea. Scripture is clear that Christians are to be separate from the world.

In closing, this is yet another call to discernment. Any true Christian will desire holiness as a characteristic. They will seek righteousness and FLEE from sin, not try to justify. They will not condone sinful musicians, they will not justify a crass TV show, they will not find “the spirituality in” Twilight, Harry Potter or Gilligan’s Island. They will seek a true understanding of God in His glory and not use the Blood of Christ as a ticket to sin. So, where do you stand? Are you justifying sins, embracing the darkness of the world? Do you not desire holiness in your life? Do you care that professing Christ, but living like the world is blaspheming His Holy Name? Repentance is the first key to a true walk with the Lord. Turn from your wickedness and sin to the Holy God. Trust in Him for everything. Lay your life at His feet and say, “take me, I am Yours. Do with me what thou will.” And do not look back at the sinful past of your life. Flee from sin, put your hand to the plow and do not look back, truly trust in Him, for everything.


Bono’s pragmatic philosophy from his own mouth. Rick Warren will be proud.

Tuesday, June 1, 2010

Do You Give To Glorify God? Then Say So.


While we are to love those around us and serve the “least of these” doing it all out of love of our Father, is it really the gospel to simply “do good” for people? Yes, it is good to do good. That can be a fruit of the Spirit, having compassion for our fellow humans, feeding the hungry, clothing the homeless or leaving a big tip for the waitress that happens to not have given the greatest service, but looked to be frazzled.

Are those things biblical? Sure, I guess you could find scriptural basis for those things, but those things are meant to show the gospel to a dying and lost world. When you give a homeless man a pair of socks are you telling him of his need for a Savior or is it just a good deed? A deed that for yourself lifts you up because you did a good thing, but did you do the most loving thing and share what Christ has done for you? When you are handing out sandwiches at the community lunch pantry is the gospel shared?

True, Jesus used earthly things to draw a crowd, but they knew why they were there, to hear the truth of Christ. There was no doubt that they were going to hear a message about repentance and faith in God. Their bellies were jus the means used to get a group of people together, and then the real food was given. The bread of life was offered freely to the masses of people. Some took of the bread, others did not, but it was offered.

I am not dissing doing good deeds at all. I am just wondering why so many, do so much, while saying so little. I know Jesus said if you do something to the least of these, it’s as if you are doing it for Him (Matthew 25:44-46), but is that supposed to be the end? Are we to only give a cup of water to the thirsty and not use that opportunity to tell them about Christ? Are we to mow the neighbors yard and him just think we are a swell guy. I’d say no. I think our actions do speak volumes, but anyone can do good deeds or works. I’m sure many atheists are “good” people and do kind things. Look at Warren Buffet and Bill Gates, probably the two most well known philanthropists ever known, are they Christians? My research is inconclusive, but leans toward a no answer. Neither have shared their beliefs in the philanthropic giving that has been published. Which proves my point entirely.

If Buffet or Gates were Christians and gave money away like they do they would want others to know what drives them to do so. They would use their money, their gifts from God, to say “Here’s a million bucks to spend as you please, but let me tell you why I am giving this to you, what the hope that lies within me is, what God has done for me and I want to share it with you.” Isn’t that the same as working in a food pantry or giving a guy a ride on the highway? Wouldn’t it be the opportune time to share the Gospel with that person and not just leave him thinking that you were just a swell guy or gal?

Matthew 5:16 Let your light so shine before men, that they may see your good works and glorify your Father in heaven.

I think that verse pretty much sums up my ranting here. Whatever you do, do it to glorify your Father, not take the glory for yourself. Tell the people you are serving food to what Christ has done for you. Don’t let your neighbor just think you are a nice person for mowing their yard, tell them about all the things God has given you and how you wanted to share that with them.

1 Corinthians 10:31 Therefore, whether you eat or drink, or whatever you do, do all to the glory of God.